The Universal Language of Energy

Introduction: The Paradoxical Union

In the world of Artara, an ancient dialogue is being rekindled across time and space.

On one side sits Daoism, a 2,000-year-old Eastern philosophy grounded in the cycles of nature and the Five Elements. On the other stands Contemporary Art, a modern Western discipline obsessed with color, form, and conceptualism.

At first glance, they seem like strangers. Yet, strip away the cultural packaging, and you will find they are addressing the exact same ultimate question: The flow and balance of energy.

In the quiet spaces between thought and perception, where language fails and intuition begins, two seemingly distant worlds converge. The ancient wisdom of Lao Tzu, who wrote of the Tao that cannot be named, finds an unexpected echo in the luminous rectangles of Mark Rothko—an American painter who, decades after the Tao Te Ching was written, created works that speak the same silent language.

Both understood that true meaning exists not in what is said, but in what is felt. Both knew that the deepest truths are found in emptiness, in the spaces we leave open for contemplation. When you stand before a Rothko painting, you are not looking at color—you are experiencing presence. The same presence that Lao Tzu described when he wrote of the void that contains everything.

Orange and Yellow by Mark Rothko — Orange and Yellow, Mark Rothko, 1956

The Physics of Metaphysics: Art as Vibration

Lao Tzu, the founder of Daoism, spoke of the "Dao" and "Qi"—the invisible life force that animates the universe. In the lens of modern physics, this is not just mysticism; it parallels the concepts of vibration and frequency in quantum mechanics.

What is BaZi?

Think of BaZi as a personalized "Energy Spectrum Analysis." It maps the cosmic frequencies present at your birth—identifying which wavelengths are too intense (e.g., Excess Fire causing anxiety) and which are depleted (e.g., Weak Water causing burnout).

What is Art?

Wassily Kandinsky famously wrote, "Color is the keyboard, the eyes are the harmonies, the soul is the piano with many strings."

Every artwork is essentially an "Energy Transmitter" broadcasting a specific frequency. A Mark Rothko painting pulsates with expanding, warm waves; a minimalist grid emits cooling, contracting waves.

Artara's mission is to tune your receiver. Based on your spectrum analysis, we find the specific artistic transmitter that creates "Resonance" or restores "Equilibrium" to your system.

Rothko's color fields are not paintings in the traditional sense. They are portals. Each rectangle of color—deep maroon bleeding into orange, blue dissolving into violet—creates a space that invites you to step inside. There is no narrative, no representation, no distraction. Only color, only feeling, only the moment of pure encounter.

This is precisely what Lao Tzu meant by Wu Wei, the principle of non-action. Not inaction, but action that flows naturally, without force. Rothko did not paint with the intention of creating meaning—he created conditions for meaning to arise. The viewer completes the work, not through analysis, but through presence. As the philosopher wrote: "The Tao that can be told is not the eternal Tao." The painting that can be explained is not the true painting.

"To see is to forget the name of the thing one sees."

This quote, often attributed to Paul Valéry but resonating with Taoist thought, captures the essence of both Rothko's method and Lao Tzu's teaching. When you forget the name, when you let go of the need to categorize and understand, something else emerges. The color becomes energy. The void becomes full. The silence becomes a voice.

Deep Dive: The Power of the Void

One of Daoism's most profound concepts is "Wu" (The Void/Emptiness). Lao Tzu famously said, "We shape clay into a pot, but it is the emptiness inside that holds whatever we want."

This ancient Eastern wisdom finds a striking echo in Western Minimalism.

The Eastern "Negative Space":

Look at the works of 14th-century painter Ni Zan. His landscapes are sparse—a few dry trees, a distant mountain, and vast areas of unpainted paper. This empty space is not "nothing"; it is full of "Qi." It corresponds to the "Mystic" (Indirect Resource) energy in BaZi—the power of subtraction and inner silence.

The Western "Minimalism":

Consider the works of Agnes Martin. Her faint, hand-drawn grids do not scream for attention. Instead, they invite a Zen-like "Silence." Standing before them is a meditative act.

When your life feels cluttered and overwhelmed (a state of "Mixed Influence" in BaZi), Artara prescribes this "Medicine of Emptiness." We invite you not just to look at the paint, but to gaze into the void, emptying your mind so it can function once again.

Rothko himself spoke of wanting his paintings to create a meditative experience. He wanted viewers to feel as if they were standing before something sacred, something that demanded not observation but participation. His later works, with their darker, more somber palettes, were often described as "chapels"—spaces for contemplation, for the kind of deep reflection that Lao Tzu believed was necessary to understand the Tao.

In Taoism, meditation is not about achieving a state, but about returning to a state that is already there. It is about recognizing the natural flow of existence, the way things are when we stop trying to control them. Rothko's paintings operate in the same way. They do not tell you what to feel—they create a space where feeling can happen naturally, where the boundary between observer and observed dissolves.

The Philosophy of Flow: Spontaneity & Action

Daoism emphasizes "Ziran" (Self-So/Spontaneity)—acting in accordance with the natural flow of energy, without artifice or hesitation.

This concept was vividly reborn in the West through Abstract Expressionism.

When Jackson Pollock dripped paint onto his canvas, he wasn't just making a mess; he was recording the "Dance" of his own physical energy. This art form perfectly embodies the "Creator" and "Rebel" (Output) energies in BaZi—the raw, unfiltered expression of vitality.

If your energy chart shows stagnation or repression, this kinetic, high-momentum art is the antidote. It smashes through emotional blockages and forces your internal "Qi" to move again.

Conclusion: Beauty is the Universal Language

What emerges from this convergence is a new language—one that speaks not in words but in energy. The energy of color, the energy of space, the energy of presence. This is the language that Artara seeks to translate: the ancient understanding that everything is energy, that form and emptiness are one, that the visible and the invisible are in constant dialogue.

When Lao Tzu met Rothko, they did not need to speak. They already understood each other. Both knew that the greatest art, the deepest wisdom, exists in the spaces between—in the silence that contains all sound, in the void that holds all form, in the color that transcends its own materiality to become pure presence.

Artara is more than an app; it is a bridge.

We connect the wisdom of Lao Tzu with the colors of Rothko. We link ancient Numerology with modern Psychology.

We do this because we believe that whether you are in the East or the West, the human soul's craving for balance, healing, and beauty is universal.

In this meeting, we find a bridge between East and West, between ancient and modern, between philosophy and art. We find a way to understand that the energy patterns of BaZi astrology, the elemental forces that shape our lives, are the same forces that Rothko painted and Lao Tzu described. They are all speaking the same language—the language of energy, the language of the Tao.